/Tag: zman

Nadab and Abihu — Tragedy in Time

And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before the Eternal, which He had not commanded them. And there came forth fire from before the Eternal and devoured them, and they died before the Eternal. (Exodus 10:1-2) And Aaron spoke unto Moses: ‘Behold, this day have they offered their sin-offering and their burnt-offering before the Eternal, and there have befallen me such things as these; and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of the Eternal? And when Moses heard that, it was well-pleasing in his sight. (Leviticus 10:19) The Torah Portion Shemini tells two stories: One of the tragic death of two sons of Aaron—Nadab (Nadav) and Abihu [...]

Pesach – Time of our Freedom

The holiday of Passover – Pesach – is called zman cheruteinu– time of our freedom. As we have discussed many times on this blog (see Interpreting Dreams; It’s the time, stupid! Carpe Diem; Mezuzah and Time; Riddle — the answer; Splitting the Sea), freedom can only be obtained by mastering time. Everything about celebrating Passover is related to time. It all starts on the Rosh Chodesh Nissan (the New Moon, the beginning of the month of Nissan – marked by the renewal of the monthly lunar cycle – during which we celebrate Passover).  On that day, the very first commandment was given to the Jewish people – the commandment to set the calendar by the lunar cycle, i.e., the commandment of keeping time. Classical commentators ask: Why the Torah (which means “Instruction”) does not have as [...]

Splitting of the Sea

Do you like riddles?  Here is a riddle – what do these two figures represent in the context of Exodus?   No Idea?  How about a hint? Still no idea? Okay, here is the answer: Yes, the first figure represents two doorposts and the lintel marked with the blood of Passover sacrifice, as it says: וְלָקְחוּ, מִן-הַדָּם, וְנָתְנוּ עַל-שְׁתֵּי הַמְּזוּזֹת, וְעַל-הַמַּשְׁקוֹף--עַל, הַבָּתִּים, אֲשֶׁר-יֹאכְלוּ אֹתוֹ, בָּהֶם And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.  (Ex. 12:7) The second picture is of the splitting of the sea, as it says: וַיָּבֹאוּ בְנֵי-יִשְׂרָאֵל בְּתוֹךְ הַיָּם, בַּיַּבָּשָׁה; וְהַמַּיִם לָהֶם חוֹמָה, מִימִינָם וּמִשְּׂמֹאלָם And the children of Israel went into the midst of the sea upon the dry ground; and the [...]

Carpe Diem

As we have discussed in the post, It’s the time, stupid, Pharaoh never got the message that it’s all about mastery of time.  To make sure Jews did get this message, God gave them the very first commandment—the commandment of keeping time, of marking new months:           This month shall be unto you the beginning of months; it shall be the first month of the year to you.(Ex. 12: 2) It is important to note that Jews were not only commanded to keep time, they were commanded to “make” time.  Indeed, in Biblical times, the new month was not calculated according to a calendar, as it is done today, it was proclaimed by a Bet Din (an ecclesiastic court) based on the testimony of two live witnesses, who observed [...]

On the Nature of Time and the Age of the Universe

Presented at the International Torah and Science Conference in Miami International University on December 18, 2005 Alexander Poltorak   Introduction. This is the third in a series of articles, in which I attempt to sketch various approaches to reconciling a cosmological age of the universe currently estimated at 13.75 billion years with the Jewish tradition setting this age at less than six thousand years (5770 as of the day of this writing, to be exact). The first article [1] tackled this problem from the point of view of Copenhagen interpretation of quantum mechanics suggesting that there were two distinct forms of existence—physical and proto-physical—and that the first conscious observers, Adam and Eve, collapsed the universal wavefunction, bringing the world from amorphous proto-physical existence into tangible physical existence.  This approach leads to two distinct [...]