Tetragrammaton

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It Is Not Good For Man To Be Alone

And the Eternal G‑d said: “It is not good that the man should be alone; I will make him a helpmate opposite him.” (Genesis 2:18)   The end of this verse is rather puzzling. Why would the woman designated as a helpmate for Adam be opposite (literally “against”) him? One can perhaps soften things by translating the Hebrew eizer kenegdo as “counterpart.” However, in a literal translation, the question remains. A simple explanation is well known: if a man is worthy, his wife would be his best friend, ally, partner, companion, and helpmate. If the man is not worthy, however, his wife would be his opponent and antagonist. An esoteric interpretation offered by Rabbi Shneur Zalman of Liadi, in his commentary on this verse in “Torah Ohr,”[1] provides a deeper meaning. He writes [...]

By |2020-02-07T13:30:15-05:00February 7th, 2020|Bereishit, Bereshit, Collapse of the wavefunction, Creation, Genesis, G‑d, Isaiah, Kabbalah, Names of G‑d, Parshah, Pentateuch (Chumash), Physics, Sefirot, Space, Symmetry, Time, Uncategorized, Wavefunction, Zechariah|0 Comments
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Cosmology and the Tetragrammaton

As we discussed in the previous post “Singularity and Paradise,” Paradise offers a beautiful metaphor for modern cosmology wherein Eden is the initial singularity preceding the Big Bang, the river flowing from Eden to water the garden[1] is the expanding universe, and the garden itself is our planet Earth. This metaphor fits nicely with an old Kabbalistic allegory of a glassblower who maps the various stages of the glassblowing process with the four letters of the Tetragrammaton—Y‑H‑W‑H, or yud-heh-vav-heh. To create a glass object, the glassblower must first have a seminal idea of what he desires to create—this corresponds to the letter י (yud) of the Tetragrammaton, because yud represents Chokhmah, which itself represents the seminal idea and inspiration. Before the process of creation begins, the glassblower must inhale air into his lungs—this [...]

By |2020-01-18T22:52:31-05:00January 18th, 2020|Bereishit, Bereshit, Cosmology, Genesis, G‑d, Kabbalah, Names of G‑d, Parshah, Pentateuch (Chumash), Sefirot, Sefirot, Uncategorized|2 Comments
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Singularity and Paradise

These are the chronicles of the heaven and of the earth when they were created, in the day that the Eternal G‑d made earth and heaven. (Genesis 2:4) The second chapter of Genesis contains many repetitions, the most famous of which is the second rendering of the story of the creation of Adam and Eve. The classical commentators explain that this chapter adds further details to the original story of creation told in chapter one. Indeed, the Torah itself makes it clear by stating that “these are chronicles of the heaven and the earth…” Thus, the biblical cosmology sketched out in the first chapter of Genesis is retold here in greater detail. *** And a river went out of Eden to water the garden. (Genesis 2:8-10) This verse positions Eden as the wellspring [...]

By |2020-01-29T18:57:59-05:00January 16th, 2020|Bereishit, Bereshit, Cosmology, Creation, Genesis, Kabbalah, Parshah, Pentateuch (Chumash), Relativity, Sefirot, Sefirot, Uncategorized|2 Comments
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Fitting Pieces of the Puzzle Together

Meditations on the Maaseh Merkavah – IV This is the fourth and the final installment in the series of posts related to Ezekiel’s prophesy, Ma’aseh Merkava, “The Making of the Chariot.” For background information, refer to the previous posts, “Space – Between Future and Past,” “Relational Space,” and “Collapse of the Wave Function.” Regular readers of my blog may be wondering about my last post “Futurist Interpretation of Quantum Mechanics,” which was about my new interpretation of quantum mechanics. This is not a physics blog, however; the Quantum Torah blog is about Torah and physics (or, more broadly, Torah and science). What did the last post have to do with Torah? Hopefully, it will all now become clear. Last Shavuot I had a very unusual experience. Sitting in shul listening to the reading [...]

By |2019-06-21T13:21:11-04:00June 21st, 2019|Collapse of the wavefunction, Ezekiel, Freedom, G‑d, Holidays (Yomim Tovim), Kabbalah, Names of G‑d, Physics, Quantum Theory, Relativity, Science, Sefirot, Shavuot, Spirituality, Superposition, Time, Topology, Uncategorized, Wavefunction|2 Comments
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Space – Between Future and Past

Meditations on the Maaseh Merkavah – I We do science by studying nature. We study physics in a lab, peering into space, or working out mathematical models with pencil and paper to see if they fit experimental data. However, great mystics of the past were able to see how this world operates by gazing into spiritual worlds above. On Shavuot, the holiday when we celebrate the revelation on Mount Sinai, we read the prophecy of Ezekiel (the First Vision of Ezekiel) called Maaseh Merkavah (or Ma'aseh Merkabah) – Work of the Chariot. Masters of Kabbalah have taught us that understanding the Work of the Chariot gives the initiated an understanding of the works of nature. This Shavuot, studying and thinking about Maaseh Merkavah, I came to understand some profound insights about the physics [...]

By |2020-06-01T21:10:52-04:00June 13th, 2019|Ezekiel, Fractals, G‑d, Holidays (Yomim Tovim), Kabbalah, Names of G‑d, Physics, Relativity, Science, Sefirot, Sefirot, Shavuot, Space, Spirituality, Tanakh, Time, Topology, Uncategorized|6 Comments
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Unified Field Theory and the Dew of Resurrection

And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook (Levit. 23:40) After completing his masterpiece, the General Theory of Relativity in 1916, Albert Einstein spent the rest of his life working fruitlessly on unifying gravity with electromagnetism. His quest was to develop a unified field theory that would unify his General Relativity, a theory of gravitational, with Maxwell electrodynamics. To his great dismay, Einstein never succeeded in developing a unified field theory. It was actually even worse. While working tirelessly on unifying two known classical fields – gravitational field and electromagnetic field – Einstein missed the incredible progress in quantum physics, of which he was one of the founders and for which he received his [...]

By |2019-05-20T03:48:19-04:00May 19th, 2019|Emor, Kabbalah, Leviticus, Mashiach (Messiah), Names of G‑d, Parshah, Pentateuch (Chumash), Physics, Quantum Field Theory, Quantum Theory, Relativity, Resurrection, Sefirot, Sukkot, Uncategorized, Vayikra|4 Comments
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Wellsprings from Above and Wellsprings from Below

In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month… all the fountains of the great deep were broken up, and the windows of heaven were opened. (Gen. 7:11) In calculating the time of the dawn of Messianic revelation, the Zohar writes, And after six hundred years of the sixth thousand there will be opened the gates of wisdom above and the fountains of wisdom below, and the world will make preparations to enter on the seventh thousand as man makes preparation on the sixth day of the week, when the sun is about to set. (Zohar I, 117a) The Zohar calculates this based on the letters of the Tetragrammaton, but brings the verse from this parashah as the mnemonic: “In the six hundredth [...]

By |2022-05-30T22:03:48-04:00October 14th, 2018|Bereshit, Genesis, Kabbalah, Mashiach (Messiah), Names of G‑d, Noach, Parshah, Pentateuch (Chumash), Physics, Quantum Field Theory, Science, Uncategorized, Zohar|2 Comments
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Tishrei — Past, Present, and Future

The months of Tishrei is full of holidays, and they all share a common theme—the unification of time—past, present, and future. Picart, Blowing of the Shofars on Rosh Hashanah It all starts with Rosh HaShanah. Traditionally translated as the New Year, it literally means the Head of the Year. The word shanah has the same letters as the word shinui — “change.” As Aristotle famously wrote, time is change. The sages of Kabbalah agree—time, in its essence, is change. Thus, Rosh HaShanah can be translated as the Head of Time, or the Beginning of Time (since a related Hebrew word, reshit means the “beginning”). Indeed, it is all about time. Rosh HaShanah has three main themes—Ziḥronot (remembrances), Shofrot (Sounds of the Shofar), and Malkhiot or  Kabalat Ol Malkhut Shamayim (acceptance of [...]

By |2023-10-17T22:54:50-04:00September 29th, 2018|Bereishit, Holidays (Yomim Tovim), Kabbalah, Names of G‑d, Pentateuch (Chumash), Rosh HaShanah, Simchat Torah, Sukkot, Sukkot, Time, Uncategorized, V'Zot HaBerachah, Yom Kippur|0 Comments
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The Fifth Force

Now, therefore, write ye this song for you, and teach thou it the children of Israel.” (Deut. 31:19) The four known fundamental forces are: gravitational force, electromagnetic force, strong (nuclear) force, and the weak force (beta decay). Newton first described the gravitational force in his famous universal law of gravity. Today, we use Einstein’s General Theory of Relativity to describe gravitation fields. Electromagnetism was described in the 19 c. by Faraday and Maxwell. Strong and week forces were discovered much later, in the second half of the 20 c. Since Albert Einstein started a search for unified field theory, unsuccessfully trying to unify (describe by a single theory) gravity and electromagnetism, the quest for a unified field theory – the “Theory of Everything” – became the holy grail of theoretical physics. Strong and [...]

By |2019-10-03T17:33:39-04:00October 11th, 2016|Deuteronomy, Devarim, G‑d, Names of G‑d, Parshah, Pentateuch (Chumash), Physics, Science, Sefirot, Sefirot, Uncategorized, Vayelech|4 Comments
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Joseph teaches Pharaoh a lesson in fundamental forces

This week, we read in the Torah portion Vayigash (Gen. 44:18–47:27) about Joseph revealing himself to his brothers and Jacob coming to Egypt with his family. This storyline culminates by Joseph presenting his brothers and his father to Pharaoh. A curious thing, though—instead of presenting all eleven brothers, Joseph presents only five. This fact does not escape the attention of Rashi, who comments as follows: Joseph chose the weakest of his brothers to avoid conscription of the brothers to the military service in the Pharaoh’s army. This explanation always left me dissatisfied. Even if it explains why Joseph presented fewer than all of his brothers to Pharaoh, it does not explain the number—why five? Why not one, or two, or three? The number five in Hebrew is represented by the letter Heh. I submit to [...]

By |2018-10-14T16:57:40-04:00December 20th, 2015|Bereshit, Creation, Genesis, G‑d, Names of G‑d, Parshah, Pentateuch (Chumash), Physics, Quantum Field Theory, Quantum Theory, Uncategorized, Vayigash|1 Comment
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