shemini atzeret

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Counting Weeks and Days

There is a Biblical Commandment to count the days between the Passover and Shavuot, the Feast of Weeks (a.k.a. Pentecost). We start counting on the second day of Passover (the first day of the barley harvest in the land of Israel, when the wave-offering of the omer, i.e., “sheaf,” of ripe barley was made in the Jerusalem Temple) and finish on the eve of Shavuot—the day when two loaves of bread made of wheat were offered at the Temple. There are exactly seven weeks (forty-nine days) between these two holidays; we are commanded to count the weeks and the days. These forty-nine days are called days of Sefirat HaOmer (the ays of “counting the Omer”) or simple days of Sefirah. This commandment is given in the following verses of the Torah: And ye shall count [...]

Three-and-a-half Hakafot — Topology of Simchat Torah

Why is this night different from all other nights, asks a child on the Seder night. On this Simchat Torah I asked a different question—why is the day different from the night? Indeed, on the night of Simchat Torah, we dance seven hakafot-circuits. However, during the morning service of the next day, we only dance three-and-a-half hakafot. What is the meaning of this number—three and a half? There are a few instances the Torah, Talmud, and Rabbinic instances where this number is mentioned (e.g., during the Gaonic period, c. 590–1000 CE, in some communities in the Land of Israel, the Torah reading cycle was completed in three and a half years; Maimonides rules that only half of the tzitzit string should be dyed blue leaving three and a half strings white), but none of them [...]

613 Degrees of Freedom

Passover has ended. All Jews hastily return their Passover dishes to storage in special cabinets or the attic until the next Passover. After an eight-day break, home becomes filled with the aroma of freshly baked bread. Passover leaves us with the pleasant taste of burnt matzot, memories of the Seder spent with family, and stories of the Exodus. But did Passover really end? In the Mishnah (the precursor to Talmud), the holiday of Shavuot (Pentecost) is called Atzeret. This word is familiar to us from Shemini Atzeret—the holiday that follows immediately after the seven days of Sukkot, often simply viewed as the last day (or, in the diaspora, the last two days) of Sukkot. Either way, Shemini Atzeret is the conclusion of the festival of Sukkot. By designating Shavuot as Atzeret, the Mishnah seems [...]

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