Rebbe Rayatz

/Tag: Rebbe Rayatz

Why the first humans were not allowed to eat from the Tree of Knowledge

As always in science, every answered question breeds new questions. Now that we understand that the Tree of Life and the Tree of Knowledge are metaphors for, respectively, the wave function and the collapse of the wave function (see my earlier post, "The Tree of Knowledge as a Metaphor for Superposition of States and Heisenberg’s Uncertainty Principle"), we are faced with more questions. Why did God not want Adam and Eve to eat from the Tree of Knowledge? And what was so terrible about the forbidden fruit that eating it warranted capital punishment?[1] Let us recall that, according to our tradition, Adam and Eve were prohibited from eating from the Tree of Knowledge only for three hours. Adam and Eve were created on the sixth day—the Eve of the Sabbath (Erev Shabbat). With [...]

The Beard of the Long Face is Found

The previous Lubavitcher Rebbe, the Rebbe Rayatz (a.k.a. the Fridriker Rebbe) told the story about his father, the Rebbe Rashab. Once the brother of Rebbe Rashab, Rabbi Menachem Mendel (a.k.a. the RM”M) told him that he read in a magazine an article that stated that scientists found a nerve in the brain regulating the cognitive function so that when a person needed to remember something he would tilt his head looking up, whereas when the person needed to concentrate, he’d tilt his head down. The Rebbe Rashab took his brother to his study, took from the shelf a book by the Second Lubavitcher Rebbe, the Mittler Rebbe, in which it stated the same thing. The Rebbe Rashab said to his brother, “You’d think he was a doctor, but he wasn’t. He saw Adam [...]

Five Worlds

Today, Yud Shvat, is the yartzeit (anniversary of passing) of the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, a.k.a. the Rebbe Rayatz, or the Frierdiker Rebbe. On the day of his yartzeit, it is customary to study his last maamar (Chassidic discourse), Basi LeGani. One of the themes expounded in the first chapter of this discourse is the concepts of four worlds: Atzilut, Beriah, Yetzirah, and Assiyah (collectively referred to as ABYA). Actually, in Kabbala and Chassidic philosophy, we speak of five worlds and the “world,” which precedes Atzilut is call Adam Kadmon (Primordial Man, often referred to by its acronym as the A”K). In this post, I will draw a parallel between these spiritual worlds and stages of the creation of our physical world. Why do that? It is axiomatic in Jewish mysticism [...]