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On Rachel, Leah, and Dark Energy

Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. (Genesis 29:16)   Rabbi Isaiah Horowitz (the Shelah HaKadosh)[1] famously says that the Torah speaks to the upper words and hints to the lower words. That means that the primary subject to the Torah narrative has to do with the dynamics of the spiritual worlds while only hinting at the historical narrative that appears to be the meaning of the biblical text. It is not surprising because what happens down here reflects what happens up there—in the spiritual spheres. However, the historical narrative is not necessarily the only reflection of the higher reality. We may see how the same or similar dynamic is reflected in natural laws. This Torah portion introduces us to two [...]

Body Chemistry

Reading the Torah, sometimes, can give a false impression of reading a story, albeit the greatest story ever written. This Divine drama involves colorful characters, sophisticated plots, jealousy, sibling rivalry, deception, struggle, suffering, and every human emotion. The profound insight brought to light by the Kabbalah—the esoteric interpretation of Torah—was the realization that the human drama played out by Biblical characters is also a mashal—a metaphor or an allegory—that alludes to spiritual forces interacting in higher worlds. Actually, from the point of view of Jewish mysticism, whatever happens down here, first takes place in the spiritual worlds and only later[1] manifests itself in the physical realm. Every Biblical hero, from the point of view of the Kabbalah, is an embodiment and personification of a supernal spiritual archetype. Thus, physical Abraham, in the Kabbalah mysticism, is [...]

By |2020-11-27T10:24:10-05:00November 11th, 2013|Atomic Theory, Parshah, Uncategorized, Vayetze|1 Comment

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