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Salt: The Covenant of the Opposites

And every meal-offering of thine shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal-offering; with all thy offerings thou shalt offer salt." (Leviticus 2:13)   Torah dictates that all offerings to God must be brought together with salt. Classical commentators ask: What is so special about salt that it is an indispensable ingredient of any sacrifice? Moreover, why is it called the covenant of salt? Nachmanides explains: The Torah also uses this covenant as a model for other covenants, as both the priestly covenant[1] and the Davidic covenant[2] are called “covenant of salt” because they are upheld just as the sacrificial covenant of salt…. I am of the opinion that the significance is that the salt is water, which [...]

The Pilot Wave

And on the day that the tabernacle was reared up, the cloud covered the tabernacle, even the tent of the testimony; and at even there was upon the tabernacle as it were the appearance of fire, until morning. So it was always: the cloud covered it, and the appearance of fire by night. And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed; and in the place where the cloud abode, there the children of Israel encamped. At the commandment of the Lord the children of Israel journeyed, and at the commandment of the Lord they encamped: as long as the cloud abode upon the tabernacle they remained encamped. And when the cloud tarried upon the tabernacle many days, then the children of Israel [...]

Balak – Interference of Souls

Balak the son of Zippor saw all that Israel had done to the Amorites. Moab became terrified of the people, for they were numerous, and Moab became disgusted because of the children of Israel. Moab said to the elders of Midian, "Now this assembly will eat up everything around us, as the ox eats up the greens of the field. Balak the son of Zippor was king of Moab at that time. He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, "A people has come out of Egypt, and behold, they have covered the 'eye' of the land, and they are stationed opposite me. So now, please come and curse this people for me, for [...]

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