Isaac Luria Ashkenazi

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Physics of Tzimtzum II — Collapse of the Wave Function

In the previous post “Physics of Tzimtzum I—The Quantum Leap”, we gave a general overview of the mystical doctrine of tzimtzum—the cornerstone of Lurianic Kabbalah. It is time to get into the details. The first phrase that describes the process of tzimtzum in Etz Chaim states: Ein Sof “contracted” (tzimtzem) Himself in the point at the center, in the very center of Ohr Ein Sof. This sentence raises several difficult questions: First, what could it possibly mean that the Infinite (Ein Sof) “contracted” (tzimtzem) Himself? In Hebrew, the word tzimtzum comes from the root TZM, which means “to diminish” or “to fast,” that is, to “diminish” oneself.[1] It can also mean “to be precise,” that is, to remove ambiguity.[2] The repetition of the root TZM is a grammatical form of doubling down, an extreme [...]

Daughters of Zelophehad

Then drew near the daughters of Zelophehad …. of the families of Manasseh, the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses and before Eleazar, the priest, and before the princes and all the congregation at the entrance to the Tent of Meeting, saying: “Our father died in the desert, …. and he had no sons. Why should our father's name be done away from among his family, because he had no son? Give unto us a possession among the brethren of our father.” (Numbers 27:1-4) In the Torah portion that was read last Shabbat in the Diaspora, Phineas (Pinchas), we read the story of the five daughters of Zelophehad who brought the claim for inheritance in [...]

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