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Brit Milah in Six Dimensions

Sefer Yetzira speaks of three dimensions: Olam, Shanah, and Nefesh.  Olam literally means "world" and signifies space. Shanah literally means "year" and signifies the dimension of time. Nefesh literally means "soul" and signifies the spiritual dimension. In another place, recognizing the space itself is three dimensional, Sefer Yetzira speaks of five-dimensional space which is a Minkowski spacetime with an addition of the fifth spiritual dimension. This construct is very similar to the Kaluza-Klein five-dimensional generalization of the General Theory of Relativity (a theory that is near and dear to my heart, because, unaware of its existence, I independently rediscovered it as a teenager.) Kaluza-Klein, first forgotten, is now experiencing a revival as a special case of the string theory. Sefer Yetzirah In every one of these dimensions, God created the domain of holy [...]

By |2018-09-23T03:48:50-04:00September 18th, 2018|Uncategorized|1 Comment

Purim: Celebrating Randomness

The story of Purim, which we read in the Book of Esther, is a story about a righteous Jewish leader who held fast to his principles refusing to bow down to a rabid anti-Semite. It’s a story about a courageous Jewish queen, Esther, who saved her people risking her life. And yet, this holiday is not called by the name of Mordechai or Esther, it  is called Purim, because, as the Book of Esther informs us: For Haman the son of Hammedatha the Agagite, the adversary of all the Jews, had devised to destroy the Jews, and he cast the pur—that is the lot—to terrify them and destroy them… Therefore, they called these days Purim after the name pur. (Book of Esther, 9:24,26) This is odd because the casting of the lot (pur) [...]

Miracle of Chanukah—Seeing and not Collapsing

As I wrote in my post, Schrödinger  Menorah:  Burning  And  Not  Burning, the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, explains the miracle of Chanukah as a paradox of the menorah (chanukiah or hanukkiah) burning and not burning, thereby embodying the absolute nature of God, who is not limited by His infinity and combines all possibilities including the infinitude (ko’ach bli gvul) and the finitude (ko’ach hagvul). The notion of the menorah burning and not burning easily lends itself to be cast in terms of the quantum superposition of states of burning and not burning. I couldn’t help myself to call it the Schrödinger Menorah. There a couple of problems, however, with this idea. Firstly, as the Rebbe wrote in 1971 in a letter to the editor of the Journal of the Association of [...]

Forty Two Journeys to the Answer to the Ultimate Question of Life, the Universe, and Everything

These are the journeys of the children of Israel… (Numbers 33:1) When G-d brought the Jews out from Egypt, He brought them out with the mystery of the 42-letter name, just as He created heaven and earth… (Zohar Chadash) The forty-two “stations” from Egypt to the Promised Land are replayed in the life of every individual Jew, as his soul journeys from its descent to earth at birth to its return to its Source. (Rabbi Israel Baal Shem Tov)   Torah portion Massei (Num. 33-35) recalls forty-two journeys of the Children of Israel in the Sinai desert after the Exodus from Egypt. This is not the first time the concept of forty-two journeys appears in the Torah.  Commenting on the Biblical verse, "And God said, 'Behold, I Will Cause to Rain Bread from Heaven for You,’” (Ex. 25:5) [...]

Korach Disentangled

Korah the son of Yitzhar, the son of Kehos, the son of Levi took [himself to one side] along with Dasan and Aviram, the sons of Eliav, and On the son of Peles, descendants of Reuven. (Num. 16:1) There is a curious aspect to the story of Korach’s rebellion. We can understand why Korach (Korah), being of the tribe of Levi, may have had a claim to the priesthood thus causing a rebellion against Moshe and Aaron HaKohen, the High Priest.  The Torah tells us, however, that some Reubenites, i.e., members of the tribe of Reuven, got entangled with the followers of Korach in this rebellion as well.  But what did they have to do with it?  Not being descendants of Levi, they surely had no claim on the priesthood!  Why did they [...]

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