fallen sparks

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The Captive Beauty

In the proposed allegorical interpretation, the soldier in the war is a metaphor for the Jewish people, who are all “soldiers” in G‑d’s army Tzivot Hashem, who fight the battle against evil to liberate and elevate fallen sparks from Tohu; where the beautiful woman from another nation is a metaphor for a fallen spark from another universe (Tohu), where the uncontrollable attraction the soldier feels towards the beautiful captive is a metaphor for the uncontrollable attraction a Jewish person (who is attuned to spirituality) feels towards divine sparks he is destined to redeem; where after having extracted the fallen spark from the clutches of evil, it requires a period of purification to achieve the ultimate marriage—the reintegration of the fallen spark into the domain of holiness.

Noah — the First Inventor

At the end of the first chapter of the Torah, Genesis (Bereshit), G‑d regrets, as it were, creating humanity that became depraved: And the Lord saw that the wickedness of man was great in the earth… And the Lord said: ‘I will blot out man whom I have created from the face of the earth…; for it repenteth Me that I have made them.’” (Gen. 6:5-7) Nevertheless, one man, Noah (Heb. Noach), found favor in the eyes of G‑d: But Noah found grace in the eyes of the Lord” (Gen. 6:8) We don’t learn about Noah’s righteousness until the following weekly Torah portion, Noach.  So, what did Noah do to find favor in the eyes of G‑d? The hint may be found in the earlier verse narrating Noah’s birth and his naming by [...]

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