creation

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My Name Is God, and I Am Pleased to Make Your Acquaintance

In the beginning, God created the heaven and the earth...[1] (Genesis 1:1)   Classical biblical commentators have given the first words of the Torah many different translations and have interpreted them to have many different meanings. That said, one simple aspect has received little attention—that God is introducing Himself to us. If we take poetic license and change the order of the words, the first phrase in the Torah could be loosely translated as: “[My name is] God—[Who], in the beginning, created the heaven and the earth.” God is introducing Himself to us as the Creator of everything—heaven (i.e., the spiritual) and earth (i.e., the material). This interpretation of the first verse in the Torah may be helpful for the following reason. In truth, God is entirely unknowable. The Creator of everything, including [...]

Abel and Cain Conflict—Wave-Particle Duality

…And Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Eternal. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Eternal had respect unto Abel and to his offering; but unto Cain and to his offering He had not respect. And Cain was very wroth, and his countenance fell. And the Eternal said unto Cain: “Why art thou wroth? and why is thy countenance fallen? If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.” And Cain spoke unto Abel [...]

Cosmology and the Tetragrammaton

As we discussed in the previous post “Singularity and Paradise,” Paradise offers a beautiful metaphor for modern cosmology wherein Eden is the initial singularity preceding the Big Bang, the river flowing from Eden to water the garden[1] is the expanding universe, and the garden itself is our planet Earth. This metaphor fits nicely with an old Kabbalistic allegory of a glassblower who maps the various stages of the glassblowing process with the four letters of the Tetragrammaton—YHWH, or yud-heh-vav-heh. To create a glass object, the glassblower must first have a seminal idea of what he desires to create—this corresponds to the letter י (yud) of the Tetragrammaton, because yud represents Chokhmah, which itself represents the seminal idea and inspiration. Before the process of creation begins, the glassblower must inhale air into his lungs—this [...]

Singularity and Paradise

These are the chronicles of the heaven and of the earth when they were created, in the day that the Eternal God made earth and heaven. (Genesis 2:4) The second chapter of Genesis contains many repetitions, the most famous of which is the second rendering of the story of the creation of Adam and Eve. The classical commentators explain that this chapter adds further details to the original story of creation told in chapter one. Indeed, the Torah itself makes it clear by stating that “these are chronicles of the heaven and the earth…” Thus, the biblical cosmology sketched out in the first chapter of Genesis is retold here in greater detail. *** And a river went out of Eden to water the garden. (Genesis 2:8-10) This verse positions Eden as the wellspring [...]

Cosmological Rosh HaShanah

This Rosh HaShanah I had the strangest dream. I dreamed that I was giving a lecture in cosmology at a university when I suddenly realized that it was Rosh HaShanah. I panicked… What was I doing at the university on such a day instead of being in my synagogue, praying and listening to sounds of a shofar?! I decided to save the day by trying to weave the three main themes of Rosh HaShanah into my lecture on cosmology. And so I began… NASA/WMAP Science Team - Original version: NASA; modified by Cherkash In the Rosh HaShanah liturgy, we refer to this day as yom harat olam – the birthday of the world (Machzor Rosh HaShanah). According to modern cosmology, the world was born in an unfathomable explosion called the Big [...]

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