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What Is a Soul? II. Anatomy of the Soul

In the biblical story of the creation of Adam, the Torah states: Then the Eternal G‑d formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis 2:7 The word translated into English as “soul” in the original Hebrew is nefesh. This is the first and the lowest level of the soul given to Adam. The taxonomy and anatomy of a soul in Judaism are quite complex. Original biblical sources speak of three levels of the soul: nefesh (“soul”), ru’ach (“spirit”),[1] and neshamah (“breath”).[2] The Kabbalah speaks of the five levels of the soul: nefesh, ru’ach, neshamah, chayah, and yechidah. This is based on classical rabbinic sources. As stated in the midrash, “By five names is the soul called: nefesh, ru’ach, [...]

The Soul is in the Blood

For the life of the flesh is in the blood." (Leviticus 17:11) The word translated here as “life” in the Hebrew original is nefesh, i.e., “soul.” Torah appears to be telling us that soul of every live creature is in its blood. Indeed, Rabbi Schneur Zalman of Liadi says so explicitly in the Tanya: The abode of the animal soul derived from kelipat nogah in every Jew is in the heart; in the left ventricle, as it is filled with blood, and it is written, 'For the blood is the soul' (nefesh)…. just as the blood has its source in the heart, and from the heart it circulates into every organ…" (Likkutei Amarim, 9)[1] The animal soul is primarily vested in the blood (from where it spreads to the whole body and beyond). What does [...]

Paradox of the Red Heifer

Speak to the children of Israel and have them take for you a perfectly red unblemished cow, upon which no yoke was laid… The cow shall then be burned in his presence… The one who burns it shall wash his clothes in water and cleanse his body in water, and he shall be unclean until evening… Anyone touching the corpse of a human soul shall become unclean for seven days. On the third and seventh days, he shall cleanse himself with it, so that he can become clean. But if he does not sprinkle himself with it on the third and seventh days, he shall not become clean… They shall take for that unclean person from the ashes of the burnt purification offering, and it shall be placed in a vessel [filled] with [...]

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