Shemot

//Shemot

Exodus — the Second Book of Torah, a.k.a. Shemos, Shmos, Shemoth

Splitting of the Sea

Do you like riddles?  Here is a riddle – what do these two figures represent in the context of Exodus?   No Idea?  How about a hint? Still no idea? Okay, here is the answer: Yes, the first figure represents two doorposts and the lintel marked with the blood of Passover sacrifice, as it says: וְלָקְחוּ, מִן-הַדָּם, וְנָתְנוּ עַל-שְׁתֵּי הַמְּזוּזֹת, וְעַל-הַמַּשְׁקוֹף--עַל, הַבָּתִּים, אֲשֶׁר-יֹאכְלוּ אֹתוֹ, בָּהֶם And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.  (Ex. 12:7) The second picture is of the splitting of the sea, as it says: וַיָּבֹאוּ בְנֵי-יִשְׂרָאֵל בְּתוֹךְ הַיָּם, בַּיַּבָּשָׁה; וְהַמַּיִם לָהֶם חוֹמָה, מִימִינָם וּמִשְּׂמֹאלָם And the children of Israel went into the midst of the sea upon the dry ground; and the [...]

Riddle — the answer

And the answer is... (drum roll, please)   Yes, the first figure represents two doorposts and the lintel marked with blood of Passover sacrifice and circumcisions as is says:  וְלָקְחוּ, מִן-הַדָּם, וְנָתְנוּ עַל-שְׁתֵּי הַמְּזוּזֹת, וְעַל-הַמַּשְׁקוֹף--עַל, הַבָּתִּים, אֲשֶׁר-יֹאכְלוּ אֹתוֹ, בָּהֶם And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it. (Ex. 12:7) The second picture is of the splitting of the sea, as it says:  וַיָּבֹאוּ בְנֵי-יִשְׂרָאֵל בְּתוֹךְ הַיָּם, בַּיַּבָּשָׁה; וְהַמַּיִם לָהֶם חוֹמָה, מִימִינָם וּמִשְּׂמֹאלָם And the children of Israel went into the midst of the sea upon the dry ground; and the waters were a wall unto them on their right hand, and on their left. (Ex. 14:22) And both have to do with time. But this is a [...]

Riddle — a hint

There were some good ideas expressed in the comments.  Close, but no cigars.  Here are some hints for you folks: 1. These two pictures express ideas described in the current and the previous sidrot (weekly Torah portions); 2. Don't focus on the differences in these pictures, focus on similarities. 3. The answer has to be expressed in two psukim (verses) -- one from the last parshah and the other from the current parshah describing each respective picture. 4. Last but not least, here are these pictures again with some details:

Mezuzah and Time

Bo: Exodus 10:1 – 14:16 The Erev Shabbat parshat Bo (the Eve of Sabbath of the week when we read the Torah section Bo) 2014 was my lucky day – I seem to have found an answer to a nagging question of many years. During several years from 1989 to 1996, I had been working on a book on Mezuzah.  This was not a book about halachot (ritual laws) of mezuzah – there were many books on that subject – this was a book about the meaning of mezuah – its significance in Jewish history, philosophy, ethics, and mysticism.  By 1996, the book was finished and I signed a contract with the leading publisher of English Judaica – Jason Aronson.  I was supposed to deliver the finished manuscript in a few months, but [...]

Carpe Diem

As we have discussed in the post, It’s the time, stupid, Pharaoh never got the message that it’s all about mastery of time.  To make sure Jews did get this message, God gave them the very first commandment—the commandment of keeping time, of marking new months:           This month shall be unto you the beginning of months; it shall be the first month of the year to you.(Ex. 12: 2) It is important to note that Jews were not only commanded to keep time, they were commanded to “make” time.  Indeed, in Biblical times, the new month was not calculated according to a calendar, as it is done today, it was proclaimed by a Bet Din (an ecclesiastic court) based on the testimony of two live witnesses, who observed [...]

It’s the time, stupid!

There is a continuous thread about the mastery of time that weaves through the last chapters of the book of Bereshit (Genesis) and continues through the beginning of the book of Shemot (Exodus). The story of Joseph’s incarceration ends with his successful interpretation of the dreams of the Pharaoh’s chief butler and the chief baker. Joseph's genius was not only in interpreting ordinary objects (tendrils of grapes and baskets of bread) as symbols of the units of time but in understanding that the engagement in time (manifested in the chief butler’s personally squeezing the grapes into the cup and placing the cup in Pharaoh’s hand) symbolized life for the chief butler and the passivity of the chief baker (who dreamt of baskets of bread sitting on his head, with birds eating from the baskets) [...]

Sensing Spirituality

Scientists do not use the term “spirituality” not only because it is not clearly defined, but because one cannot detect it, measure it, prove or disprove its existence with any laboratory equipment. The number one argument against anything spiritual is that it has never been detected in any laboratory experiment. Needless to say, this argument is silly. To detect something in a laboratory, we need equipment that is appropriate for what we are seeking to detect. One does not detect sound with a microscope or light with a microphone. Even using generally appropriate instruments, such as a microphone for sound detection, the equipment must be fine-tuned to the particular type of sound. One cannot detect ultrasound (>20kHz) with a microphone that can only pick up audible sounds (20 Hz – 20 KHz). To [...]

I Am Who I Am: Conversation at the Burning Bush

…And behold, the thorn bush was burning with fire, but the thorn bush was not being consumed." (Ex. 3:2) Every theologian worth his salt along with many philosophers, from Plato and Aristotle to Descartes and Kant, attempted to prove the existence of God.  Tomas Aquinas, for instance, offered not just one but five “proofs”!  Others, such as Hume and Nietzsche, tried proving the opposite.  Little did they understand that proving the existence (or nonexistence) of God is a fool’s errand.  Here are at least ten reasons why God's existence cannot be proven (or disproven): The existence of God cannot be proven because… God doesn’t “exist,” not in the ordinary sense of existence anyway.  One can say that something exists only so long as it may exist or may not. By stating that something [...]

Moses – the First Scientist

And the angel of G-d appeared to him in a flame of fire out of the midst of a thorn-bush; and he looked, and, behold, the bush burned with fire, but the bush was not consumed. And Moses said: "I must turn aside, and investigate this wondrous phenomenon, why the bush is not burnt." Shemot-Exodus III, 2-3   In this Torah chapter, Moses sees a strange sight – a burning bush not consumed by fire.  His scientific curiosity is aroused and he does what any good scientist does – he goes to investigate this “wondrous phenomenon.”  Moses was the first scientist recorded by the Bible. We, scientists, chase after wondrous phenomena to investing their nature. However, we often do it with arrogance, caring our own agenda and preconceptions.  Torah teaches us otherwise, as [...]

By |2013-12-22T00:14:52-05:00December 21st, 2013|Parshah, Science, Shemot, Uncategorized|2 Comments

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