Holidays (Yomim Tovim)

Home/Holidays (Yomim Tovim)

Jewish Holidays

Sabbatical Year – when the Wavefunctions are Collapsed

The Torah portion, Re’eh, talks about the Sabbatical Year—in Hebrew, Shemitah—the Seventh year. When the Sabbatical year comes, all loans are forgiven, and Jewish servants go free. This is difficult to understand. Why would a lender forgive a loan just because it’s the seventh year in the Shemitah cycle? Why would slaves be set free just because it’s the Sabbatical year? Another question is why do we translate Shemitah as the “Sabbatical year”? Besides the fact that it is the seventh year, and Shabbat is the seventh day, what connects the word “shemitah” with Shabbat? As Rabbi Yehoshua Steinberg writes in Biblical Hebrew Etymology, (see Re’eh: The Slippery Year? – The Wonders of the Holy Tongue), the three-letter root of the word “shemitah” – Shin-Mem-Tet – connote falling, collapsing, slipping, weakening, or disintegration. The two-letter [...]

Tisha B’Av on Shabbat – A Relativistic Perspective

Yesterday was the 9th day of the month of Av or, in Hebrew, Tisha B’Av. Usually, Tisha B’Av is marked by mourning and fasting. Yesterday, however, we ate festive meals, drank wine and were prohibited from fasting or displaying any signs of mourning. Because yesterday was Shabbat. Shabbat pushes off the observances of Tisha B’Av by a day. Indeed, today, Sunday, we fast and mourn the destruction of the First and the Second Holy Temple  – Bet Hamikdash – in Jerusalem, we remember the Holocaust and many other tragedies that befell the Jewish people. Why couldn’t we observe Tisha B’Av on Shabbat? After all, that was the day when on the 9th of Av, both Temples were destroyed! The simple explanation, of course, is that on Shabbat there is no mourning. On Shabbat, [...]

Passover Seder—The Arrow of Time

The Passover Seder is called seder, i.e., "order" not without a reason. It is a highly structured and orchestrated ceremony that follows the ancient script—Passover Haggadah. The Seders is a play in four acts: Kiddush (sanctification), Magid (telling the story of the Exodus), Shulchan Orech (the festive meal), and Nirtzah (Hallel—the prayer for the Messianic redemption). This sequence sets the natural arrow of time past-present-future. The Past. During the Magid part of the Seder, we retell the story of the Exodus of the Jewish people from Egypt—the narrative of our history. Eating of the matzah, drinking four cups of wine and other "simonim" (symbols) of the Seder table—bitter herbs, an egg, a bone, charoset, etc.—are all symbols that have historical significance. This part of the Seder clearly represents the past. The Present. During [...]

By |2019-04-14T16:45:56-04:00March 30th, 2018|Passover (Pesach), Time, Uncategorized|1 Comment

Purim—the Day when We Celebrate Spontaneous Symmetry Breaking

This is what Haman did not understand. Even at the highest level, where there is a complete symmetry between Jacob and Esau, G‑d chooses Jacob—a spiritual example of the spontaneous symmetry breaking: "I loved you, said the Lord, and you said, “How have You loved us?” Was not Esau a brother to Jacob? says the Lord. And I loved Jacob. And I hated Esau…" (Malachi I, 2-3). Haman failed the test on quantum field theory and ended up hanging on a gallows.

Grand Unification

In physics, we seek Grand Unification, also known as the Theory of Everything. The Standard Model describes three out of the four fundamental forces: the strong (nuclear) force, the weak force (beta decay), and the electromagnetic force. The gravitational force, described by the General Theory of Relativity, does not fit into the Standard Model. Developing a quantum theory of gravity, and unifying gravity with the other three forces is the holy grail of theoretical physics. Jewish people are also in need of Grand Unification. There is a schism that runs through the history: it is the schism between Joseph (Yosef) and Judah (Yehuda). Judah represents a “shtetl yid,” a Jew who lives in a ghetto, who sits in a yeshivah, who learns Torah, and who sees the world outside as hostile, as a [...]

Three-and-a-half Hakafot — Topology of Simchat Torah

Why is this night different from all other nights, asks a child on the Seder night. On this Simchat Torah I asked a different question—why is the day different from the night? Indeed, on the night of Simchat Torah, we dance seven hakafot-circuits. However, during the morning service of the next day, we only dance three-and-a-half hakafot. What is the meaning of this number—three and a half? There are a few instances the Torah, Talmud, and Rabbinic instances where this number is mentioned (e.g., during the Gaonic period, c. 590–1000 CE, in some communities in the Land of Israel, the Torah reading cycle was completed in three and a half years; Maimonides rules that only half of the tzitzit string should be dyed blue leaving three and a half strings white), but none of them [...]

Symmetry and Love — Jewish Chromodynamics

Ye are standing this day all of you before the Lord your G‑d: your heads, your tribes, your elders, and your officers, even all the men of Israel, your little ones, your wives, and thy stranger that is in the midst of thy camp, from the hewer of thy wood unto the drawer of thy water; that thou shouldest enter into the covenant of the Lord thy G‑d—and into His oath—which the Lord thy G‑d maketh with thee this day. (Deut. 29:9-11) The above verses at the beginning of the Torah portion Nitzavim that is always read in the week preceding the Jewish New Year, Rosh HaShanah, are usually interpreted in terms of the unity of Jewish people: You are standing this day all of you [read: standing together in perfect unity]. This is not [...]

Shavuot — Three States of Consciousness

Shavuot (a.k.a. the Feast of Weeks, or “Pentecost”) is the only Jewish holiday with no fixed day on the calendar—it is always the fiftieth day from the beginning of the counting of the Omer (which itself starts on the second day of Passover). What is so special about the number 50, and what is its connection to Shavuot? Shavuot is not only the culmination of the counting of the Omer—Sefirat HaOmer—but also the culmination of the process of the maturation of our consciousness. On Shavuot, it is customary to read the Book of Ruth (Megilat Rut). The story begins with Lot and his daughters running away from Sodom and hiding in a mountain cave. Seeing the destruction of Sodom, the daughters of Lot suspected that God, in his fury, destroyed the whole of [...]

Purim: Celebrating Randomness

Ultimately, I suppose Einstein was right—G‑d does not play dice. So when Haman reached that spiritual level through casting the lots, he discovered the true will of G‑d, who chose the Jewish People. Jews are called “ the chosen people” not because we are better or smarter than others but because it was a simple choice of G‑d. Call this choice “capricious,” call it “irrational,” but ultimately, as Niels Bohr quipped, “Quit telling G‑d what to do!” This is the ultimate lesson of the story of Purim.

Hillel, Shammai and Richard Feynman

The Talmud (tr. Shabbat) discusses two opinions about the manner in which we are to light Chanukah menorah. According to Hillel, we light the first light on the first night, two lights on the second night, etc. increasing the number of lights every night. According to Shammai, we are to do the opposite – light eight lights on the first night, seven on the second night, and so on diminishing the number of lights every night (according to how many days of Chanukah are still left). The Talmud concludes, ele v’elie diveri Elokim chaim (this and that are words of the living G‑d, i.e., both opinions are true and reflect the will of G‑d), but the Halachah (the practical law) is according to Hillel. The Arizal explains that whereas the law today is [...]

Archives

Categories

DON’T MISS A BEAT

Be the first to know when we publish a new post.

Go to Top