Names of God

//Names of God

Names of God, Shemot, Shemos

Daughters of Zelophehad

Then drew near the daughters of Zelophehad …. of the families of Manasseh, the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses and before Eleazar, the priest, and before the princes and all the congregation at the entrance to the Tent of Meeting, saying: “Our father died in the desert, …. and he had no sons. Why should our father's name be done away from among his family, because he had no son? Give unto us a possession among the brethren of our father.” (Numbers 27:1-4) In the Torah portion that was read last Shabbat in the Diaspora, Phineas (Pinchas), we read the story of the five daughters of Zelophehad who brought the claim for inheritance in [...]

Fitting Pieces of the Puzzle Together

Meditations on the Maaseh Merkavah – IV This is the fourth and the final installment in the series of posts related to Ezekiel’s prophesy, Ma’aseh Merkava, “The Making of the Chariot.” For background information, refer to the previous posts, “Space – Between Future and Past,” “Relational Space,” and “Collapse of the Wave Function.” Regular readers of my blog may be wondering about my last post “Futurist Interpretation of Quantum Mechanics,” which was about my new interpretation of quantum mechanics. This is not a physics blog, however; the Quantum Torah blog is about Torah and physics (or, more broadly, Torah and science). What did the last post have to do with Torah? Hopefully, it will all now become clear. Last Shavuot I had a very unusual experience. Sitting in shul listening to the reading [...]

Collapse of the Wave Function

Meditations on the Maaseh Merkavah – III This is the third installment in the series of posts related to the Ezekiel’s prophesy, Maaseh Merkava, “The Making of the Chariot.” For background information, the reader is referred to my previous posts, “Space – Between Future and Past” and “ Relational Space.” As I wrote in the first post, “Space – Between Future and Past,” Sefirot line up against four letters of Tetragrammaton, YHWH, as follows: Yud י Chokhmah, Abba Heh  ה Binah, Imma Waw  ו Six Lower Sephirot (Z”A) Heh  ה Malchut   The first two letters of the proper name of God, YHWH – Havayah, or Tetragrammaton – are י “Yud” (sometimes transliterated as "Yod") and ה “Heh” (sometimes transliterated as "Hey" or "He").  During the reading of the Ezekiel’s prophesy Maaseh Merkava [...]

Relational Space

Meditations on the Maaseh Merkavah – II This post is a sequel to my previous post, “Space – Between Future and Past.” For background information, the reader is referred to that post. My second Shavuot “epiphany” was that space is relational. Not that I realized that space was relational for the first time – I always thought so. But, for some reason, thinking about the meaning of the four faces of Chayot, the "living creatures" – the angelic beings described in the prophecy of Ezekiel that we read on Shavuot – made it absolutely clear in my mind. Isaac Newton The debate about the nature of space goes back at least to the times of Newton and Leibniz. Isaac Newton believed (as it is apparent from his mechanics and as it [...]

Space – Between Future and Past

Meditations on the Maaseh Merkavah – I We do science by studying nature. We study physics in a lab, peering into space, or working out mathematical models with pencil and paper to see if they fit experimental data. However, great mystics of the past were able to see how this world operates by gazing into spiritual worlds above. On Shavuot, the holiday when we celebrate the revelation on Mount Sinai, we read the prophecy of Ezekiel (the First Vision of Ezekiel) called Maaseh Merkavah (or Ma'aseh Merkabah) – Work of the Chariot. Masters of Kabbalah have taught us that understanding the Work of the Chariot gives the initiated an understanding of the works of nature. This Shavuot, studying and thinking about Maaseh Merkavah, I came to understand some profound insights about the physics [...]

Unified Field Theory and the Dew of Resurrection

And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook (Levit. 23:40) After completing his masterpiece, the General Theory of Relativity in 1916, Albert Einstein spent the rest of his life working fruitlessly on unifying gravity with electromagnetism. His quest was to develop a unified field theory that would unify his General Relativity, a theory of gravitational, with Maxwell electrodynamics. To his great dismay, Einstein never succeeded in developing a unified field theory. It was actually even worse. While working tirelessly on unifying two known classical fields – gravitational field and electromagnetic field – Einstein missed the incredible progress in quantum physics, of which he was one of the founders and for which he received his [...]

Wellsprings from Above and Wellsprings from Below

In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month… all the fountains of the great deep were broken up, and the windows of heaven were opened. (Gen. 7:11)   In calculating the time of the dawn of Messianic revelation, the Zohar writes, And after six hundred years of the sixth thousand there will be opened the gates of wisdom above and the fountains of wisdom below, and the world will make preparations to enter on the seventh thousand as man makes preparation on the sixth day of the week, when the sun is about to set. (Zohar I, 117a) The Zohar calculates this based on the letters of the Tetragrammaton, but brings the verse from this parshah as the mnemonic: “In the six [...]

Tishrei — Past, Present, and Future

The months of Tishrei is full of holidays, and they all share a common theme—the unification of time—past, present, and future. Picart, Blowing of the Shofars on Rosh Hashanah It all starts with Rosh HaShanah. Traditionally translated as the New Year, it literally means the Head of the Year. The word shanah has the same letters as the word shinui — “change.” As Aristotle famously wrote, time is change. The sages of Kabbalah agree—time, in its essence, is change. Thus, Rosh HaShanah can be translated as the Head of Time, or the Beginning of Time (since a related Hebrew word, reshit means the “beginning”). Indeed, it is all about time. Rosh HaShanah has three main themes—Zichronot (remembrances), Shofrot (Sounds of the Shofar), and Malchiot or  Kabalat Ol Malchut Shamayim (acceptance of [...]

Mishkan – a Metaphor for Quantum Reality, II

Continuing the theme of my last post, Mishkan – a Metaphor for Quantum Reality, the analogy between the Tabernacle (“Mishkan”) and quantum reality goes even deeper. The quantum world is best described today by the Quantum Field Theory. According to this theory, there are no particles, only fields. When we interact with a field, it manifests itself as a quantum of the field, which, to some extent, looks and behaves like a particle. For example, when we interact with an electromagnetic field, it manifests itself as a photon – a quantum of the electromagnetic field. An electron, according to the Quantum Field Theory, is not really a particle but a quantum of the electron field, which is a quantum field that is spread across the entire universe. This quantum is an excitation of [...]

Purim: Celebrating Randomness

The story of Purim, which we read in the Book of Esther, is a story about a righteous Jewish leader who held fast to his principles refusing to bow down to a rabid anti-Semite. It’s a story about a courageous Jewish queen, Esther, who saved her people risking her life. And yet, this holiday is not called by the name of Mordechai or Esther, it  is called Purim, because, as the Book of Esther informs us: For Haman the son of Hammedatha the Agagite, the adversary of all the Jews, had devised to destroy the Jews, and he cast the pur—that is the lot—to terrify them and destroy them… Therefore, they called these days Purim after the name pur. (Book of Esther, 9:24,26) This is odd because the casting of the lot (pur) [...]

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