God

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God, Godliness, Deity, Divine

My Name Is God, and I Am Pleased to Make Your Acquaintance

In the beginning, God created the heaven and the earth...[1] (Genesis 1:1)   Classical biblical commentators have given the first words of the Torah many different translations and have interpreted them to have many different meanings. That said, one simple aspect has received little attention—that God is introducing Himself to us. If we take poetic license and change the order of the words, the first phrase in the Torah could be loosely translated as: “[My name is] God—[Who], in the beginning, created the heaven and the earth.” God is introducing Himself to us as the Creator of everything—heaven (i.e., the spiritual) and earth (i.e., the material). This interpretation of the first verse in the Torah may be helpful for the following reason. In truth, God is entirely unknowable. The Creator of everything, including [...]

The Soul is in the Blood

For the life of the flesh is in the blood." (Leviticus 17:11) The word translated here as “life” in the Hebrew original is nefesh, i.e., “soul.” Torah appears to be telling us that soul of every live creature is in its blood. Indeed, Rabbi Schneur Zalman of Liadi says so explicitly in the Tanya: The abode of the animal soul derived from kelipat nogah in every Jew is in the heart; in the left ventricle, as it is filled with blood, and it is written, 'For the blood is the soul' (nefesh)…. just as the blood has its source in the heart, and from the heart it circulates into every organ…" (Likkutei Amarim, 9)[1] The animal soul is primarily vested in the blood (from where it spreads to the whole body and beyond). What does [...]

It Is Not Good For Man To Be Alone

And the Eternal God said: “It is not good that the man should be alone; I will make him a helpmate opposite him.” (Genesis 2:18)   The end of this verse is rather puzzling. Why would the woman designated as a helpmate for Adam be opposite (literally “against”) him? One can perhaps soften things by translating the Hebrew eizer kenegdo as “counterpart.” However, in a literal translation, the question remains. A simple explanation is well known: if a man is worthy, his wife would be his best friend, ally, partner, companion, and helpmate. If the man is not worthy, however, his wife would be his opponent and antagonist. An esoteric interpretation offered by Rabbi Shneur Zalman of Liadi, in his commentary on this verse in “Torah Ohr,”[1] provides a deeper meaning. He writes [...]

Cosmology and the Tetragrammaton

As we discussed in the previous post “Singularity and Paradise,” Paradise offers a beautiful metaphor for modern cosmology wherein Eden is the initial singularity preceding the Big Bang, the river flowing from Eden to water the garden[1] is the expanding universe, and the garden itself is our planet Earth. This metaphor fits nicely with an old Kabbalistic allegory of a glassblower who maps the various stages of the glassblowing process with the four letters of the Tetragrammaton—YHWH, or yud-heh-vav-heh. To create a glass object, the glassblower must first have a seminal idea of what he desires to create—this corresponds to the letter י (yud) of the Tetragrammaton, because yud represents Chokhmah, which itself represents the seminal idea and inspiration. Before the process of creation begins, the glassblower must inhale air into his lungs—this [...]

Cosmic Symphony

Strings vibrate, Souls tremble, Angels are running and returning, God is touching and not touching – The rhythms of the universe… Nothing stays still… all is in flux. The inexorable flow of time is synonymous with the existence itself. Indeed, everything exists in time. However, from where does the time come? This is, perhaps, the greatest mystery of science. In modern physics, we do not know what time is, let alone from where it comes. We only know how to measure it – by counting the number of periodic intervals, which we accept as a unit of time. For example, in antiquity, people used a night-day cycle as the basic unit of time. This cycle was born out of observations of the apparent rotation of the sun around the earth (although, in reality, [...]

Daughters of Zelophehad

Then drew near the daughters of Zelophehad …. of the families of Manasseh, the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses and before Eleazar, the priest, and before the princes and all the congregation at the entrance to the Tent of Meeting, saying: “Our father died in the desert, …. and he had no sons. Why should our father's name be done away from among his family, because he had no son? Give unto us a possession among the brethren of our father.” (Numbers 27:1-4) In the Torah portion that was read last Shabbat in the Diaspora, Phineas (Pinchas), we read the story of the five daughters of Zelophehad who brought the claim for inheritance in [...]

Fitting Pieces of the Puzzle Together

Meditations on the Maaseh Merkavah – IV This is the fourth and the final installment in the series of posts related to Ezekiel’s prophesy, Ma’aseh Merkava, “The Making of the Chariot.” For background information, refer to the previous posts, “Space – Between Future and Past,” “Relational Space,” and “Collapse of the Wave Function.” Regular readers of my blog may be wondering about my last post “Futurist Interpretation of Quantum Mechanics,” which was about my new interpretation of quantum mechanics. This is not a physics blog, however; the Quantum Torah blog is about Torah and physics (or, more broadly, Torah and science). What did the last post have to do with Torah? Hopefully, it will all now become clear. Last Shavuot I had a very unusual experience. Sitting in shul listening to the reading [...]

Collapse of the Wave Function

Meditations on the Maaseh Merkavah – III This is the third installment in the series of posts related to the Ezekiel’s prophesy, Maaseh Merkava, “The Making of the Chariot.” For background information, the reader is referred to my previous posts, “Space – Between Future and Past” and “ Relational Space.” As I wrote in the first post, “Space – Between Future and Past,” Sefirot line up against four letters of Tetragrammaton, YHWH, as follows: Yud י Chokhmah, Abba Heh  ה Binah, Imma Waw  ו Six Lower Sephirot (Z”A) Heh  ה Malchut   The first two letters of the proper name of God, YHWH – Havayah, or Tetragrammaton – are י “Yud” (sometimes transliterated as "Yod") and ה “Heh” (sometimes transliterated as "Hey" or "He").  During the reading of the Ezekiel’s prophesy Maaseh Merkava [...]

Relational Space

Meditations on the Maaseh Merkavah – II This post is a sequel to my previous post, “Space – Between Future and Past.” For background information, the reader is referred to that post. My second Shavuot “epiphany” was that space is relational. Not that I realized that space was relational for the first time – I always thought so. But, for some reason, thinking about the meaning of the four faces of Chayot, the "living creatures" – the angelic beings described in the prophecy of Ezekiel that we read on Shavuot – made it absolutely clear in my mind. Isaac Newton The debate about the nature of space goes back at least to the times of Newton and Leibniz. Isaac Newton believed (as it is apparent from his mechanics and as it [...]

Space – Between Future and Past

Meditations on the Maaseh Merkavah – I We do science by studying nature. We study physics in a lab, peering into space, or working out mathematical models with pencil and paper to see if they fit experimental data. However, great mystics of the past were able to see how this world operates by gazing into spiritual worlds above. On Shavuot, the holiday when we celebrate the revelation on Mount Sinai, we read the prophecy of Ezekiel (the First Vision of Ezekiel) called Maaseh Merkavah (or Ma'aseh Merkabah) – Work of the Chariot. Masters of Kabbalah have taught us that understanding the Work of the Chariot gives the initiated an understanding of the works of nature. This Shavuot, studying and thinking about Maaseh Merkavah, I came to understand some profound insights about the physics [...]

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