flow of time

/Tag: flow of time

Chanukah Menorah – the River of Time

In a Kabbalistic meditation on lighting Chanukah Menorah, the Arizal links the menorah lights with a supernal river (see Candle on the River). The Arizal’s principal disciple, Rabbi Chaim Vital, writes in Shaar HaKavanot, Inyan Chanukah: One should meditate on the idea that the initials of the words ‘…l'hadleek ner Chanukah [to light the Chanukah candle]’ are the holy name called ‘Nachal’.” It is easy to see that the first letters of  “l'hadleek ner Chanukah” are three letters, Lamed (L), Nun (N), and Chet (Ch). Rearranged, these letters spell the word NaChaL – a stream or a small river. As I wrote in my essay “On the Nature of Time and the Age of the Universe” and more recently in the post “Joseph—the Master of Time,” a river has been the metaphor for time across many cultures. Does [...]

It’s the time, stupid!

There is a continuous thread about the mastery of time that weaves through the last chapters of the book of Bereshit (Genesis) and continues through the beginning of the book of Shemot (Exodus). The story of Joseph’s incarceration ends with his successful interpretation of the dreams of the Pharaoh’s chief butler and the chief baker.  His genius was not only in interpreting ordinary objects (tendrils of grapes and baskets of bread) as symbols of the units of time but in understanding that the engagement in time (manifested in the chief butler’s personally squeezing the grapes into the cup and placing the cup in Pharaoh’s hand) symbolized life for the chief butler and the passivity of the chief baker (who dreamt of baskets of bread sitting on his head, with birds eating from the baskets) [...]

On the Nature of Time and the Age of the Universe

Presented at the International Torah and Science Conference in Miami International University on December 18, 2005 Alexander Poltorak   Introduction. This is the third in a series of articles, in which I attempt to sketch various approaches to reconciling a cosmological age of the universe currently estimated at 13.75 billion years with the Jewish tradition setting this age at less than six thousand years (5770 as of the day of this writing, to be exact). The first article [1] tackled this problem from the point of view of Copenhagen interpretation of quantum mechanics suggesting that there were two distinct forms of existence—physical and proto-physical—and that the first conscious observers, Adam and Eve, collapsed the universal wavefunction, bringing the world from amorphous proto-physical existence into tangible physical existence.  This approach leads to two distinct [...]

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