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The Cosmological Problem of Initial Conditions and the Universe of Tohu

Now the earth was unformed and void.Genesis 1:2 We have a big problem in cosmology: the problem of the initial conditions of the universe at the time of the Big Bang.[1] Before we can explain this problem, however, we need to review some basic concepts of thermodynamics. Thermodynamics developed by Boltzmann and others[2] described the behavior of gases and liquids and the transfer of heat. A key concept in thermodynamics is entropy. Entropy is a measure of disorder, of chaos. The second law of thermodynamics states that in an isolated system, entropy always increases with time. The second law of thermodynamics explains universal decay. And entropy is the measure of that decay.[3] Shining stars produce entropy. Stars collapsing into black holes produce entropy. Evaporating black holes produce entropy.[4] Entropy is increasing in the universe.[5] Let us [...]

Physics of Tzimtzum I — The Quantum Leap

Introduction “In the beginning G‑d created the heavens and the earth.” (Genesis 1:1) “In the beginning G‑d created the heavens and the earth,” the Torah says. However, what was before the “beginning”? It is like asking, What was before the Big Bang? In physics, until relatively recently, such questions were discouraged. The prevailing wisdom was that time and space had been created by the Big Bang, and there was no “before” before the Big Bang. Mishnah discourages such thinking, too. The sages point out that the first letter of the Torah, the letter bet, is open on the left and closed on the right:[1] The text of the Torah and the history of the world proceed from that opening on the left. The closed right side of the letter bet visually walls off [...]

Cosmology and the Tetragrammaton

As we discussed in the previous post “Singularity and Paradise,” Paradise offers a beautiful metaphor for modern cosmology wherein Eden is the initial singularity preceding the Big Bang, the river flowing from Eden to water the garden[1] is the expanding universe, and the garden itself is our planet Earth. This metaphor fits nicely with an old Kabbalistic allegory of a glassblower who maps the various stages of the glassblowing process with the four letters of the Tetragrammaton—Y‑H‑W‑H, or yud-heh-vav-heh. To create a glass object, the glassblower must first have a seminal idea of what he desires to create—this corresponds to the letter י (yud) of the Tetragrammaton, because yud represents Chokhmah, which itself represents the seminal idea and inspiration. Before the process of creation begins, the glassblower must inhale air into his lungs—this [...]

Singularity and Paradise

These are the chronicles of the heaven and of the earth when they were created, in the day that the Eternal G‑d made earth and heaven. (Genesis 2:4) The second chapter of Genesis contains many repetitions, the most famous of which is the second rendering of the story of the creation of Adam and Eve. The classical commentators explain that this chapter adds further details to the original story of creation told in chapter one. Indeed, the Torah itself makes it clear by stating that “these are chronicles of the heaven and the earth…” Thus, the biblical cosmology sketched out in the first chapter of Genesis is retold here in greater detail. *** And a river went out of Eden to water the garden. (Genesis 2:8-10) This verse positions Eden as the wellspring [...]

Black Holes and Gravitational Waves

A hole in Kabbalah is called “rah” (evil). The reason for that is, as content is lost due to a leakage through the hole, forces of evil get their nourishment from leakage of light. Kabbalah views the world as divided into two domains – a domain of holiness (“sitrah d’kedushah”) and a domain of evil, so-called "the other side" (sitrah acharah). A hole is viewed as a portal from the domain of holiness into the other side – the domain of evil. This is why, for example, we are commanded to attach mezuzot to the doors of our houses. Doors viewed as portals of evil, through which good energy of the house can leak into the outside – the domain of evil. The mezuzah containing the affirmation of the oneness of G‑d, plugs these [...]

By |2016-02-15T21:30:47-05:00February 12th, 2016|Cosmology, Science, Uncategorized|3 Comments

Cosmological Rosh HaShanah

This Rosh HaShanah I had the strangest dream. I dreamed that I was giving a lecture in cosmology at a university when I suddenly realized that it was Rosh HaShanah. I panicked… What was I doing at the university on such a day instead of being in my synagogue, praying and listening to sounds of a shofar?! I decided to save the day by trying to weave the three main themes of Rosh HaShanah into my lecture on cosmology. And so I began… NASA/WMAP Science Team - Original version: NASA; modified by Cherkash In the Rosh HaShanah liturgy, we refer to this day as yom harat olam – the birthday of the world (Machzor Rosh HaShanah). According to modern cosmology, the world was born in an unfathomable explosion called the Big [...]

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