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Paradox of the Red Heifer

Chukat In the previous post, Tumah and Taharah, we discussed the following ideas: Tumah (impurity) and taharah (purity) are strictly spiritual concepts; Spiritual concepts are points in a conceptual space, which is called in mathematics a "fiber bundle" on the fifth "moral" dimension defined in Sefer Yetzira (in addition to four dimensions of spacetime); Tumah and taharah are mirror reflections of each other as if tumah was an "antiparticle" of taharah; Life is viewed as the soul's existence within the body, and, conversely, the soul's separation from the body causes cessation of life; Tumah is usually associated with death or diminution of life. The wisest of all man, King Salomon, could not fathom the paradox of Parah Adumah (the Red Heifer): Why does the person who administers the ritual of purification become tomei (spiritually impure) himself? It [...]

Tumah and Taharah

The Hebrew words taharah and tumah, which are the subjects of the Torah portion of Chukat (Numbers 19:1–22:1), are usually translated as ritual purity and ritual impurity respectively. This, of course, has nothing to do with physical purity or impurity, as these are strictly spiritual concepts. But what is a “spiritual concept” in the first place? The word “spiritual” is thrown around a lot by religious pundits and new age gurus. This word is anathema to scientists as anything spiritual is deemed to be antithetical to science. However, this word can be given a simple, precise and strictly scientific definition. (As Descartes famously said, most arguments would disappear if people bothered giving definitions to the concepts they argue about.) Well, one thing everyone would agree with, that spiritual is not physical. Since all [...]

By | June 19th, 2013|Chukat, Parshah, Spirituality, Time, Uncategorized|0 Comments