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Wavefunction of God

//Wavefunction of God

On Tzimtzum, Sefirot and Cardinal Numbers

Today is Yud Tes Kislev -- Rosh HaShanah of Chasidut. Today I received two gifts, which I'd like to share. Lately, while learning Samach Vov, I've been struggling to understand the meaning of Sefirot Ein Keitz. Today, during shacharis shemone esreh, it donned upon me that the literal meaning of Sefirot Ein Keitz is infinite numbers. I suddenly realized that while Sefirot after the Tzimtzum are ordinary numbers, Sefirot before Tzimtzum—Sefirot Ein Keitz—are cardinal numbers developed by the mathematician Georg Cantor at the end of the 19 c. Later during the day, I got the second epiphany that Tzimtzum is the collapse of the universal wavefunction describing the creation. Before Tzimtzum, all creations were in the state of "yecholot" -- potentialities. After the Tzimtzum, i.e., after the collapse of the wavefuction, these potentialities actualized in specific [...]

Thou Shall Not Be a Flipper

Reading the Haftorah this Shabbat brought to mind scenes from the 2004 Republican National Convention in Madison Square Garden in New York City where attendees where waving pictures of John Kerry  chanting “Flip-flop, flip-flop…” referring to Kerry’s ever changing position on the war in Iraq (“First I voted for it, before I voted against it”) and other political issues.  Former Governor of New York State, George Pataki, said there, “This year, we will win one for the Gipper, and they will lose one with the Flipper.” Kerry lost, as flippers usually do. This Haftorah (weekly portion of Prophets read publicly in Synagogues) starts with an astonishing statement of Elyahy Hanavi (Elijah the Prophet), “How long will you waver between two ideas? If the Lord is God, follow Him, and if the Baal, follow him.” (Melachim-I [...]

Holy Smoke

And the entire Mount Sinai smoked because the Lord had descended upon it in fire, and its smoke ascended like the smoke of the kiln… Exodus 19:18 In the last post, Thou Shall Not Collapse God's Wavefunction, we discussed the notion that God only appears to man in a cloud of smoke, for which reason, the Kohen Gadol – High Priest – had to fill Kodesh Hakadoshim – the Holy of Holies – with the smoke of ketoret (incense), before entering it. On Shavuot, we read the Torah portion from Shemot (Exodus), Ch. XIX, in which this concept is made very explicit – "The entire Mount Sinai smoked because the Lord had descended upon it…" There is great symbolism in this smoke, which preceded the Revelation, when God gave Jewish People Ten Commandments. As we discussed [...]