Unified Field Theory and the Dew of Resurrection

And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook (Levit. 23:40) After completing his masterpiece, the General Theory of Relativity in 1916, Albert Einstein spent the rest of his life working fruitlessly on unifying gravity with electromagnetism. His quest was to develop a unified field theory that would unify his General Relativity, a theory of gravitational, with Maxwell electrodynamics. To his great dismay, Einstein never succeeded in developing a unified field theory. It was actually even worse. While working tirelessly on unifying two known classical fields – gravitational field and electromagnetic field – Einstein missed the incredible progress in quantum physics, of which he was one of the founders and for which he received his [...]

Ye shall be disentangled… but not disengaged

In my post, “Ye Shall be Disentangled,” I suggested that the verse: “Ye shall be holy, for I, the Lord, your God, am holy” (Levit. 19:2) may be interpreted as: “Ye shall be disentangled, for I, the Lord, your God, am disentangled.” I supported this proposition with the quantum monogamy principle (a.k.a. monogamy of entanglement) according to which, if two objects are entangled, neither of them can also be entangled with a third object. Consequently, if we wish to be entangled with God, we cannot also be entangled with the material world, as it would violate the monogamy principle. Thus, we must disentangle from the world, i.e., be holly. One may legitimately object to this interpretation because, in Judaism, we do not have monasteries; we do not have monks, we don't withdraw from [...]

Quantum Torah Film Premiere

Welcome to the premiere of our first film, Quantum Torah. You can watch the film here: https://youtu.be/uTrMj80k6QE   Don't forget to subscribe to my channel here: https://www.youtube.com/channel/UCNVwLUClNUXVBqJUI9A47AQ/

Sanctuary in Five Dimensions

In my last post, Tisha B’Av on Shabbat – A Relativistic Perspective, I wrote that God created His sanctuary in four dimensions — Bet HaMikdash (preceded by the Mishkan in the desert) in the three spatial dimensions, and Shabbat in the fourth dimension, time. I emphasized four dimensions because that was all we needed to explain the connection between the Temple and Shabbat and why we do not fast when Tish B’Av falls on Shabbat (but, instead, fast on the following day—Sunday). In truth, however, God created His sanctuary in five dimensions. As we discussed in a number of posts on this blog (On the Nature of Time and the Age of the Universe, The Fifth Force, The Fifth Force – Epilog, Tumah and Taharah), Sefer Yetzirah, the oldest surviving book of Kabbalah, [...]

Grand Unification

In physics, we seek Grand Unification, also known as the Theory of Everything. The Standard Model describes three out of the four fundamental forces: the strong (nuclear) force, the weak force (beta decay), and the electromagnetic force. The gravitational force, described by the General Theory of Relativity, does not fit into the Standard Model. Developing a quantum theory of gravity, and unifying gravity with the other three forces is the holy grail of theoretical physics. Jewish people are also in need of Grand Unification. There is a schism that runs through the history: it is the schism between Joseph (Yosef) and Judah (Yehuda). Judah represents a “shtetl yid,” a Jew who lives in a ghetto, who sits in a yeshivah, who learns Torah, and who sees the world outside as hostile, as a [...]

Quantum Cheshire Cat and Resurrection

In memory of my father, Abraham Shamshin ben Reuven, ע"ה   For those of us who can't get enough of Schrödinger cat, comes a new feline—Quantum Cheshire Cat—the creation of an Israeli physicist, Yakir Aharonov. In Alice in Wonderland, Alice meets a grinning Cheshire cat. To her amazement, the cat disappears leaving only his grin behind: "All right', said the Cat; and this time it vanished quite slowly, beginning with the end of the tail, and ending with the grin, which remained some time after the rest of it had gone. Well! I've often seen a cat without a grin, but a grin without a cat! It's the most curious thing I ever saw in my life!" According to Martin Gardner, the statement "a grin without a cat" is a reference to mathematics dissociating itself [...]

Sex, Drugs and Rock n’ Roll

And the Lord spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the Lord, and died. (Lev. 16:1)   The first verse of the Torah portion of Acharei Mot, seem perfectly innocuous and, on the surface, serves as a mere introduction to the laws of Yom Kippur service that follows. Much, however, lies beneath the surface. Some of the deepest secrets of Kabbala are hidden therein. Allow me to present them along the lines of Sex, Drugs and Rock n’ Roll.          Nadab en Abihu verteerd door het vuur, gravure van Gerard Hoet, Den Haag 1728 Sex The story of two eldest sons of Aaron—Nadab (Nadav) and Abihu (Avihu)—dying is told in the Torah portion of Shemini: And Nadab and [...]

Five Worlds

Today, Yud Shvat, is the yartzeit (anniversary of passing) of the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, a.k.a. the Rebbe Rayatz, or the Frierdiker Rebbe. On the day of his yartzeit, it is customary to study his last maamar (Chassidic discourse), Basi LeGani. One of the themes expounded in the first chapter of this discourse is the concepts of four worlds: Atzilut, Beriah, Yetzirah, and Assiyah (collectively referred to as ABYA). Actually, in Kabbala and Chassidic philosophy, we speak of five worlds and the “world,” which precedes Atzilut is call Adam Kadmon (Primordial Man, often referred to by its acronym as the A”K). In this post, I will draw a parallel between these spiritual worlds and stages of the creation of our physical world. Why do that? It is axiomatic in Jewish mysticism [...]

Chayei Sarah – where Kabbalah meets physics

And these are the years of the life of Ishmael: one hundred years and thirty years and seven years (Gen. 25,17) You might say the ‘hand of God’ wrote that number [137] – Richard Feynman The mystery about α is actually a double mystery. The first mystery – the origin of its numerical value α ≈ 1/137 has been recognized and discussed for decades. The second mystery – the range of its domain – is generally unrecognized. — Malcolm H. Mac Gregor, M.H. MacGregor (2007). The Power of Alpha. World Scientific. p. 69. Kabbalah is the esoteric level of the Torah. The word “kabbalah” (קבלה) literally means “receiving” or “received [wisdom].” The gematriah (numerical value) of the word “kabbalah” is 137: Kuf (100) + Bet (2) + Lamed (30) + Heh (5) = 137. This number appears explicitly for the first time [...]



Follow My Blog

Enter your email address to subscribe to this blog and receive notifications of new posts by email.