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Entanglement

//Entanglement

Half-Shekel – Metaphor for Entanglement

This they shall give, everyone who goes through the counting: half a shekel according to the holy shekel. Twenty gerahs equal one shekel; half of a shekel shall be an offering to the Lord Ex. 30:13 In this week’s Torah portion, Ki Tisa (Ex. 30), Jewish people are given the commandment of donating a coin as atonement, not just a coin – half a coin. But why half? If God thought, twenty gerahs would be too much, He could have commanded Moses to mint another coin worth ten gerahs. But no, the coin was to remain what it was—worth twenty gerahs—and Jews were to give half a coin. Don’t you find it peculiar? I don’t, because half-coins are my favorite metaphor when explaining entanglement to my physics students. What is entanglement? When obtaining [...]

Sacrifices and incenses – fields and entanglement

(Recent Purim celebrations distracted me from writing on the weekly Torah portion. But I didn’t want to miss the opportunity to share my thoughts on the last week’s Torah portion – Tetzaveh. So here it is.) At the end of the weekly portion, Tetzaveh, Torah speaks of the burnt offerings (Heb. qorbanot) and the incense offerings (Heb. qetoret). The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, contrasts these two types of offerings by highlighting their symbolism. The Hebrew word for a burnt offering or sacrifice, qorban, is etymologically related to the word  qarov “close,” qiruv “to bring close” and qerovim “relatives,” as they all share the same root QRB “to be close.” Sacrificial offering (qorban) meant to bring a person who brought it close (qarov) to God. The Hebrew word for incense offerings, qetoret, [...]

By | March 15th, 2017|Entanglement, Parshah, Physics, Quantum Theory, Shemot, Tetzaveh, Uncategorized|1 Comment

Entangled Cherubs

And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the ark-cover. And make one cherub at the one end, and one cherub at the other end; of one piece with the ark-cover shall ye make the cherubim of the two ends thereof. And the cherubim shall spread out their wings on high, screening the ark-cover with their wings, with their faces one to another; toward the ark-cover shall the faces of the cherubim be. And thou shalt put the ark-cover above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will speak with thee from above the ark-cover, from between the two cherubim which are [...]

Quantum Thoughts on Nitzavim and Vayelech

According to the Saadia Gaon, these two parshioth are really one parshah, which sometimes is split into two.  In the language of Quantum Mechanics (QM) the two parshioth are entangled and have one state vector, i.e., they are described by the single wavefunction.  Needless to say, this is not meant in a literal sense, as QM describes physical objects, whereas these biblical chapters are certainly not.  Nevertheless, b’derech drush, we can loosely say that these parshioth are entangled, i.e., they are joint into one.  These two Nitzavim and Vayelech speak of the opposite themes – “nitzavim” connotes standing( lit., you stand), while “vayelech” connotes walking (lit., …and he walked). As much as it seems paradoxical at first, from the physicist’s point of view, it is not surprising at all.  Typically, entangled objects have [...]

Covenant between the Parts as a Metaphor for Quantum Entanglement

And he took him all these, and divided them in the midst, and laid each half over against the other… And it came to pass, that, when the sun was going down, a deep sleep fell upon Abram; and, lo, a dread, even a great darkness, fell upon him…  And it came to pass, that, when the sun went down, and there was thick darkness, behold a smoking furnace, and a flaming torch that passed between these pieces. Gen. XV, 10-17 The above verses from this week’s parshah (Torah portion) Lech Lecha (Gen. XII,1–XVII,27) describe the Covenant between the Parts (ברית בין הבתרים), a.k.a. the Covenant of the Pieces, when God entered into eternal covenant with Abraham (at the time called Abram) – covenant symbolized by halved animals. The simple meaning of this ritual is apparent [...]

Yom Kippur – Disentangling the Entangled

When God created the first humans, Adam and Eve (Chavah), He created them as one. And God created man in His own image, in the image of God created He him; male and female created He them. (Gen. 1:27) Actually, as Midrash Rabbah (Gen. VIII:1) explains, Adam and Eve were created as one being – a hermaphrodite – or as Siamese twins – attached by their side.  When the story of creation of Adam is repeated in the next chapter, it seems as a different story of creation of the first man: And the Lord God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof. And the rib, which the Lord God had taken from [...]

Pinchas – the Slayer of Uncertainty

A strange episode at the end of the last Torah portion, Balak, where Pinchas (Phinehas) slain a Jewish prince caught in the act with a heathen woman, is rewarded in this week’s present eponymous Torah portion with the priesthood.  This begs the question, what is the connection between the act of zealotry by Pinchas and the reward of priesthood he receives for it? By way of background, as we read in the previous Torah portion, the evil king, Balak, fails to bring a curse on the Jewish people by Bilam (Balaam).  According to Midrash, Bilam advises Balak to send most beautiful Midian women to seduce Jewish men (see Flavius Josephus's Antiquities of the Jews, Book IV, Chapter VI, Paragraphs 6-12). Balak heads the advice and uses Moabite and Midianite women to seduce Jewish men [...]

Prophesy by Entanglement

…And they prophesied in the camp. (Num. 11:27) In the Torah portion Behaalotecha, there is an interesting narrative: And the Lord said unto Moses: 'Gather unto Me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee. And I will come down and speak with thee there; and I will take of the spirit which is upon thee, and will put it upon them… And the LORD came down in the cloud, and spoke unto him, and took of the spirit that was upon him, and put it upon the seventy elders; and it came to pass, that, when the spirit rested upon them, they prophesied, but [...]

God Collapses the Sotah’s Wavefunction

The story of Sotah, a suspected adulteress, is very troubling on the first blush. Why would a woman be subjected to such humiliation?  The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, points out that, to the contrary, the story of Sotah is the story of boundless love of the Creator for his people.  Notwithstanding the strict Biblical prohibition of erasing God’s name, to vindicate the wrongly accused woman, God allows and, indeed, decrees to erase His holy Name by dissolving the scriptural verses written on a parchment in the water that the woman would drink to clear her name.  For as long as a woman is being suspected of infidelity, she cannot be intimate with her husband.  It takes a Divine intervention, whereby God sacrifices His honor in allowing erasing His holy Name, to restore [...]