Welcome to the premiere of our first film, Quantum Torah. You can watch the film here: https://youtu.be/uTrMj80k6QE Don't forget to subscribe to my channel here: https://www.youtube.com/channel/UCNVwLUClNUXVBqJUI9A47AQ/
I am excited to announce that the premiere of our film "Quantum Torah" is scheduled for this Friday, March 1st. You can see the trailer at https://www.youtube.com/watch?v=uXIq3entXOY&t=1s Not to miss the premiere, subscribe to my channel, Quantum Torah on YouTube at: https://www.youtube.com/channel/UCNVwLUClNUXVBqJUI9A47AQ I look forward to your comments. See you on YouTube!
Coming soon to a theater near you. Watch a trailer: https://youtu.be/Qzr3Ynrpkkk
This they shall give, everyone who goes through the counting: half a shekel according to the holy shekel. Twenty gerahs equal one shekel; half of a shekel shall be an offering to the Lord Ex. 30:13 In this week’s Torah portion, Ki Tisa (Ex. 30), Jewish people are given the commandment of donating a coin as atonement, not just a coin – half a coin. But why half? If God thought, twenty gerahs would be too much, He could have commanded Moses to mint another coin worth ten gerahs. But no, the coin was to remain what it was—worth twenty gerahs—and Jews were to give half a coin. Don’t you find it peculiar? I don’t, because half-coins are the favorite metaphor for explaining quantum entanglement. What is entanglement? When obtaining information about one [...]
At the end of the weekly portion, Tetzaveh, Torah speaks of the burnt offerings (Heb. qorbanot) and the incense offerings (Heb. qetoret). The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, contrasts these two types of offerings by highlighting their symbolism. The Hebrew word for a burnt offering or sacrifice, qorban, is etymologically related to the word qarov “close,” qiruv “to bring close” and qerovim “relatives,” as they all share the same root QRB “to be close.” Sacrificial offering (qorban) meant to bring a person who brought it close (qarov) to God. The Hebrew word for incense offerings, qetoret, literally means “smoke, the odor of sacrifice, incense.” However, Radak points out that the word qeturot means “connected” as it is etymologically related to the Aramaic word qeter “to bind” and to the Hebrew word qesher [...]
And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the ark-cover. And make one cherub at the one end, and one cherub at the other end; of one piece with the ark-cover shall ye make the cherubim of the two ends thereof. And the cherubim shall spread out their wings on high, screening the ark-cover with their wings, with their faces one to another; toward the ark-cover shall the faces of the cherubim be. And thou shalt put the ark-cover above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will speak with thee from above the ark-cover, from between the two cherubim which are [...]
According to the Saadia Gaon, these two parshioth are really one parshah, which sometimes is split into two. In the language of Quantum Mechanics (QM) the two parshioth are entangled and have one state vector, i.e., they are described by the single wavefunction. Needless to say, this is not meant in a literal sense, as QM describes physical objects, whereas these biblical chapters are certainly not. Nevertheless, b’derech drush, we can loosely say that these parshioth are entangled, i.e., they are joint into one. These two Nitzavim and Vayelech speak of the opposite themes – “nitzavim” connotes standing( lit., you stand), while “vayelech” connotes walking (lit., …and he walked). As much as it seems paradoxical at first, from the physicist’s point of view, it is not surprising at all. Typically, entangled objects have [...]
The blessings and the admonitions of Bechukotai (Leviticus 26:3–27:34) are viewed as the result of entanglement and disentanglement with God respectively.
And he took him all these, and divided them in the midst, and laid each half over against the other… And it came to pass, that, when the sun was going down, a deep sleep fell upon Abram; and, lo, a dread, even a great darkness, fell upon him… And it came to pass, that, when the sun went down, and there was thick darkness, behold a smoking furnace, and a flaming torch that passed between these pieces. Gen. XV, 10-17 The above verses from this week’s parshah (Torah portion) Lech Lecha (Gen. XII,1–XVII,27) describe the Covenant between the Parts (a.k.a. the Covenant of the Pieces), when God entered into eternal covenant with Abraham (at the time called Abram) – a covenant symbolized by halved animals. The simple meaning of this ritual is apparent: just [...]
When God created the first humans, Adam and Eve (Chavah), He created them as one. And God created man in His own image, in the image of God created He him; male and female created He them. (Gen. 1:27) Actually, as Midrash Rabbah (Gen. VIII:1) explains, Adam and Eve were created as one being as Siamese twins—attached by their side. When the story of the creation of Adam is repeated in the next chapter, it seems as a very different story: And the Lord God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof. And the rib, which the Lord God had taken from the man, made He a woman, and brought her unto the [...]