Vayikra — the third book of Torah

Unified Field Theory and the Dew of Resurrection

And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook (Levit. 23:40) After completing his masterpiece, the General Theory of Relativity in 1916, Albert Einstein spent the rest of his life working fruitlessly on unifying gravity with electromagnetism. His quest was to develop a unified field theory that would unify his General Relativity, a theory of gravitational, with Maxwell electrodynamics. To his great dismay, Einstein never succeeded in developing a unified field theory. It was actually even worse. While working tirelessly on unifying two known classical fields – gravitational field and electromagnetic field – Einstein missed the incredible progress in quantum physics, of which he was one of the founders and for which he received his [...]

Adultery and Monogamy of Entanglement

And whosoever lieth carnally with a woman, that is a bondmaid, designated for a man, and not at all redeemed, nor was freedom given her; there shall be inquisition; they shall not be put to death, because she was not free. (Lev. 19:20) In Quantum physics there is a principle of monogamy of entanglement, which roughly means that if two particles (or objects) are entangled, neither can be entangled with a third particle (or object). A human parallel to this principle is obvious – if two spouses are married, neither can have any intimate relations with a third person. In other words, a marriage must be monogamous. It is because of this parallel that the physical relationship between entangled particles in quantum mechanics was named the monogamy principle, or monogamy of entanglement. In [...]

Ye shall be disentangled… but not disengaged

In my post, “Ye Shall be Disentangled,” I suggested that the verse: “Ye shall be holy, for I, the Lord, your God, am holy” (Levit. 19:2) may be interpreted as: “Ye shall be disentangled, for I, the Lord, your God, am disentangled.” I supported this proposition with the quantum monogamy principle (a.k.a. monogamy of entanglement) according to which, if two objects are entangled, neither of them can also be entangled with a third object. Consequently, if we wish to be entangled with God, we cannot also be entangled with the material world, as it would violate the monogamy principle. Thus, we must disentangle from the world, i.e., be holly. One may legitimately object to this interpretation because, in Judaism, we do not have monasteries; we do not have monks, we don't withdraw from [...]

Sex, Drugs and Rock n’ Roll

And the Lord spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the Lord, and died. (Lev. 16:1)   The first verse of the Torah portion of Acharei Mot, seem perfectly innocuous and, on the surface, serves as a mere introduction to the laws of Yom Kippur service that follows. Much, however, lies beneath the surface. Some of the deepest secrets of Kabbala are hidden therein. Allow me to present them along the lines of Sex, Drugs and Rock n’ Roll.          Nadab en Abihu verteerd door het vuur, gravure van Gerard Hoet, Den Haag 1728 Sex The story of two eldest sons of Aaron—Nadab (Nadav) and Abihu (Avihu)—dying is told in the Torah portion of Shemini: And Nadab and [...]

Shabbat in Numbers

Last week Torah portion, Emor, speaks about the prohibition of working on Shabbat. In fact, the Talmud enumerates precisely 39 categories of labor forbidden on Shabbat. But why 39? Rabbi Shimon b’ Rabbi Yossi ben Lakunya (Shabbat 49b) suggests that the number 39 can be derived from the number of times the various forms of the word “melacha” (work) appear in the Torah. Unfortunately, it’s not easy to see how this works out. In his commentary on this passage, Rabbi Hananel ben Hushiel (990-1053) already pointed out that this word appears 61 times in the Torah, not 39! Actually, this word actually appears 63 times! Another Talmudic Sage, Rabbi Chanina of Sepphoris derives the number 39 homiletically strenuously computing gematria of the phrase, “These are the things.” (Shabbat 7:2) The lack of clear [...]

Ye Shall be Disentangled

Ye shall be holy, for I, the Lord, your God, am holy. Leviticus 19:2 This Torah portion begins with an astonishing statement: Speak unto all the congregation of the children of Israel, and say unto them: Ye shall be holy; for I, the Lord, your God, am holy. Leviticus 19:2 The gist of this commandment is “Be kadosh (or pl., kedoshim) because I, the Lord, your God, am kadosh.” The question is, what does the word “kadosh” mean. It is usually translated as “holy.” The word “holy” means sacred, sanctified, blessed, divine. But this translation presents a problem. It would be a tautology to say that God is divine. It is also self-understood that God is holy. He is the definition and the source of all that is divine and holy, i.e., godly. [...]

Tale of Entangled Goats

And he shall take the two he goats, and place them before the Lord at the entrance to the Tent of Meeting. And Aaron shall place lots upon the two he goats: one lot "For the Lord," and the other lot, "For Azazel." (Leviticus 16:7-8) In the last Torah portion, Metzorah, we learned about two entangled birds. This week, we learn about two entangled goats. I don’t know if these goats studied quantum mechanics, but they can sure teach us a thing or two about quantum entanglement. Entanglement is one of the mysteries of quantum mechanics. On a macro level, entanglement is easy to understand. Imagine a coin sawn into two halves along the plane parallel to the face of the coin. One half has only heads and the other half has only [...]



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